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In case the quotes from Aquinas seem too indirect, here is a far less indirect quote from a respected authority, Bede the Venerable, from more than 500 years earlier:

In case the quotes from Aquinas seem too indirect, here is a far less quote from a respected authority, Bede the Venerable, from more than 500 years earlier:

In case the quotes from Aquinas seem too indirect, here is a far less indirect quote from a respected authority, Bede the Venerable, from more than 500 years earlier:

Added section on bede with very unambiguous quote
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In case the quotes from Aquinas seem too indirect, here is a far less quote from a respected authority, Bede the Venerable, from more than 500 years earlier:

The Earth is a sphere, set in the middle of the universe. It is not circular like a shield or spread out like a wheel, but looks round, like a ball.

This plaque with that quote has been on open display in the British Library: bede quote from British Library

Bede was a well known Benedictine Monk, teacher and scholar in 7th and 8th century Northumbria, known as "the father of English history" for writing Ecclesiastical History of the English People. He was very well known across Europe in his lifetime so it is unlikely that his view on the shape of the earth was unknown or aberrant for the time.

In case the quotes from Aquinas seem too indirect, here is a far less quote from a respected authority, Bede the Venerable, from more than 500 years earlier:

The Earth is a sphere, set in the middle of the universe. It is not circular like a shield or spread out like a wheel, but looks round, like a ball.

This plaque with that quote has been on open display in the British Library: bede quote from British Library

Bede was a well known Benedictine Monk, teacher and scholar in 7th and 8th century Northumbria, known as "the father of English history" for writing Ecclesiastical History of the English People. He was very well known across Europe in his lifetime so it is unlikely that his view on the shape of the earth was unknown or aberrant for the time.

It is not difficult to see how the story of Columbus was adapted so that he became the figure of progress rather than a lucky man who profited from his error. According to Jeffrey Burton Burton Russell here, the invention of the flat Earth myth can be laid at the feet of the nineteenth century writer Washington Irving, who included it in his historical novel on Columbus, and the wider idea that the everyone in the Middle Ages was deluded has been widely accepted ever since.

The Real Flat Earthers

The myth that Christians in the Middle Ages thought the world was flat was given a massive boost by Andrew Dickson White's weighty tome The Warfare of Science with TheologyThe Warfare of Science with Theology published in 1896. This book has become something of a running joke among historians of science and it is dutifully mentioned as a prime example of misinformation in the preface of most modern works on science and religion. The flat Earth is discussed in chapter 2 and one can almost sense White's confusion that hardly any of the sources support his hypothesis that Christians widely believed in it. He finds himself grudgingly admitting that St Clement, Origen, St Ambrose, St Augustine, St Isodore, St Albertus Magnus and St Thomas Aquinas all accepted the Earth was a globe - in other words none of the great doctors of the church had considered the matter in doubt. Although an analysis of what White actually says suggests he was aware that the flat Earth was largely a myth, he certainly gives an impression of ignorant Christians suppressing rational knowledge of its real shape.

It is not difficult to see how the story of Columbus was adapted so that he became the figure of progress rather than a lucky man who profited from his error. According to Jeffrey Burton Russell here, the invention of the flat Earth myth can be laid at the feet of the nineteenth century writer Washington Irving, who included it in his historical novel on Columbus, and the wider idea that the everyone in the Middle Ages was deluded has been widely accepted ever since.

The Real Flat Earthers

The myth that Christians in the Middle Ages thought the world was flat was given a massive boost by Andrew Dickson White's weighty tome The Warfare of Science with Theology published in 1896. This book has become something of a running joke among historians of science and it is dutifully mentioned as a prime example of misinformation in the preface of most modern works on science and religion. The flat Earth is discussed in chapter 2 and one can almost sense White's confusion that hardly any of the sources support his hypothesis that Christians widely believed in it. He finds himself grudgingly admitting that St Clement, Origen, St Ambrose, St Augustine, St Isodore, St Albertus Magnus and St Thomas Aquinas all accepted the Earth was a globe - in other words none of the great doctors of the church had considered the matter in doubt. Although an analysis of what White actually says suggests he was aware that the flat Earth was largely a myth, he certainly gives an impression of ignorant Christians suppressing rational knowledge of its real shape.

It is not difficult to see how the story of Columbus was adapted so that he became the figure of progress rather than a lucky man who profited from his error. According to Jeffrey Burton Russell here, the invention of the flat Earth myth can be laid at the feet of the nineteenth century writer Washington Irving, who included it in his historical novel on Columbus, and the wider idea that the everyone in the Middle Ages was deluded has been widely accepted ever since.

The Real Flat Earthers

The myth that Christians in the Middle Ages thought the world was flat was given a massive boost by Andrew Dickson White's weighty tome The Warfare of Science with Theology published in 1896. This book has become something of a running joke among historians of science and it is dutifully mentioned as a prime example of misinformation in the preface of most modern works on science and religion. The flat Earth is discussed in chapter 2 and one can almost sense White's confusion that hardly any of the sources support his hypothesis that Christians widely believed in it. He finds himself grudgingly admitting that St Clement, Origen, St Ambrose, St Augustine, St Isodore, St Albertus Magnus and St Thomas Aquinas all accepted the Earth was a globe - in other words none of the great doctors of the church had considered the matter in doubt. Although an analysis of what White actually says suggests he was aware that the flat Earth was largely a myth, he certainly gives an impression of ignorant Christians suppressing rational knowledge of its real shape.

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