Recently I have found some (further unexplained) claim about C.G.Jungs theory (or some parts of it, the claim was not very clear) being scientifical in the Popperian sense.

Is Jungian theory of archetypes considered scientifical?

After a brief Internet search (mainly on Wikipedia, but in other places as well) I have found very little about this, even the criticism in the relevant Wikipedia article seems not to relate to this question much.

I want to stress I am not asking whether his theory is true, but whether it can be in principle demonstrated to be true or false, hence my reference to Popperian view on science.

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Could you maybe provide some more context? Do you perhaps have a cite on the 'Jung is falsifiable' claim? – Joseph Weissman Mar 5 '11 at 3:11
I am afraid the context will not help much, as I am unable to give it without quiting lengthy parts of a book, but it was in a book "Miloslav Král: Civilizace a mravnost" (ISBN: 978-80-86995-15-1), chapter 1.3. The topic is to certain extent described on vedaavira.cz/index.aspx?p=16 (in Czech language) – Suma Mar 18 '11 at 14:06
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In order to falsify archetype theory, you would need something measurable that is a consequence of the archetype theory.

So you would have archetype theory implies phenomena A, B and C. Now if you would find that A, B or C is not the case, then archetype theory is not true.

The problem is how to make this stick to archetype theory as a whole. According to the wiki-page: "Being unconscious, the existence of archetypes can only be deduced indirectly by examining behavior, images, art, myths, etc. They are inherited potentials which are actualized when they enter consciousness as images or manifest in behavior on interaction with the outside world."

So if archetype theory only says that there are archetypes, then in order to prove the theory as a whole false, you'd have to prove every proposed specific archetype wrong.

I don't see a way to prove the theory as a whole wrong in one go. But I'm not an expert on archetype theory.

There are even problems for proving a specific archetype wrong, because they can only be deduced indirectly. Therefore you would need to formulate specific implications of the existence each specific archetype, and check for those. Take the God-archetype for example. What would the implications be of the existence of that archetype? Is it sufficient to find that all known cultures have gods? Does it preclude the existence of atheism? Does it mean that everybody is susceptible the believing in the existence of a god?

I suspect that neither archetype theory as a whole, nor the specific archetypes are formulated rigorously enough to call them scientific in the Popperian sense.

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@suma Perhaps you're right. Is this better? – Miel Mar 11 '11 at 8:53
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